Righteousness and Iniquitousness

Sultan-ul-Ashiqeen is the 31st Sarwari Qadri spiritual guide (Shaikh/Murshid) and the Universal Divine Man of the era.  Indeed, the perfect spiritual guide is the source of Divine guidance for his era as well as the future generations. The teachings and quotes of Sultan-ul-Ashiqeen are like a glowing light for seekers in the path of Allah. Certainly, his guidance alleviates the darkness of world and shows the path of righteousness to the mankind. His teachings highlight the soul of the Mohammadan religion Islam i.e. Faqr. Moreover, these teachings act as a guide for a seeker of Allah in every walk of life. Be it inward spiritual matter or outward worldly matter. Sultan-ul-Ashiqeen Sultan Mohammad Najib-ur-Rehman is commencing the revival of this pure religion Islam. Furthermore, he is making the world aware of the teachings of the Saints of the Sarwari Qadri order.

Being a Sarwari Qadri Saint, Sultan-ul-Ashiqeen’s alchemic sight holds no boundaries. Therefore, with his spiritual attention he is benefitting the seekers of Allah all over the world. Additionally, his spiritual teachings in his books or websites are a handy source of guidance in this world of temptations. Given below is a short collection of selected quotes extracted from his books or noted during his gatherings. However, for gaining in depth knowledge of his teachings, click the following links to his books:

Purpose of Creating Good and Evil

  • Scholars have always debated on the theory of creation of righteousness and iniquitousness or good and evil. Both have their own peculiar reality. Allah Almighty did not create anything without a reason. Had there been no ‘evil’, the importance and veracity of ‘good’ would not have been revealed. In this physical world, there is a continuous combat of righteousness and iniquitousness going on in a person’s inward. The victory of righteousness in this combat makes the person ‘the Universal Divine Man’. If the iniquity succeeds, the person becomes Satan, infidel, polytheist, blackguarded, hypocrite, disobedient and arrogant upon his intellect and prayers. If the righteousness is triumphed in the combat then the person becomes the perfect manifestation of Divine compassion, reflection of all the Divine attributes and the representative of righteousness. Such a person can be titled as the Universal Divine Man, perfect Fakir, leader of the era or the symbol of the righteousness.
  • There are two aspects of outward as well as inward self. Righteousness and iniquity. The truthfulness in the person’s intentions is directly proportional to the progress towards righteousness and the opposite will take the person towards evil. Eventually this journey will lead to the extremity of each.
  • More progression towards righteousness will weaken one’s connection to the iniquity.
  • Just as the inward of the person contains good as well as evil likewise his inventions have both aspects, good and bad. One should leave the evil aspects and adopt the good in these inventions.

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